A (KHUTBAH) SERMON THAT SHEIKH IBRAHIM NIASS DELIVERED IN KHURTUM (SUDAN)

KHUTBAH OF MAULANA SHEIKH IBRAHIM NIASS IN SUDAN, IN WHICH HE MENTIONED AN AMAZING ENCOUNTER HE HAD WITH AN AMERICAN IN FLIGHT WHO ASKED HIM A QUESTION. YOU WILL BE AMAZED AT THE SMART ANSWER HE GAVE TO THIS CHRISTIAN AMERICAN

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ﺍﻟﺨﻄﺒﺔ ﺍﻟﺘﻲ ﺃﻟﻘﺎﻫﺎ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﻟﺤﺎﺝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻧﻴﺎﺱ ﺑﺎﻟﺨﺮﻃﻮﻡ ﻭﺍﻟﻤﻌﺮﻭﻓﺔ ﺏ ﺧﻄﺒﺔ ﺍﻟﺨﺮﻃﻮﻡﺍﻟﺤﻤﺪﻟﻠﻪ

🌹 من شريف تجاني 🌹

ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻔﺎﺗﺢ ﻟﻤﺎ ﺃُﻏـْـﻠِﻖَ ﻭَ ﺍﻟﺨــَـﺎﺗــِـﻢِ ﻟِﻤَﺎ ﺳـَـﺒـَـﻖَ ﻧَﺎﺻِﺮِ ﺍﻟْﺤَﻖِ ﺑِﺎﻟْﺤَﻖ ِ ﻭَ ﺍﻟﻬـَـﺎﺩِﻱ ﺇﻟﻰَ ﺻِﺮﺍﻃِﻚَﺍﻟﻤُﺴْـﺘَـَﻘـِـﻴﻢ ﻭَ ﻋَﻠﻰَ ﺁﻟِﻪ ِ ﺣَــﻖَّ ﻗــَـﺪْﺭِﻩ ِ ﻭَ ﻣِﻘـْـﺪَﺍﺭِﻩِ ﺍﻟﻌـَـﻈـِـﻴــﻢ ﺑﻘﺪﺭ ﻋﻈﻤﺔ ﺫﺍﺗﻚ ﻓﻲ ﻛﻞ ﻭﻗﺖٍ ﻭ ﺣﻴﻦٍ ﺁﻣﻴﻦ!

A (KHUTBAH) SERMON THAT SHEIKH IBRAHIM NIASS DELIVERED IN KHURTUM (SUDAN), ENTITLED: KHUTBAH OF KHURTUM

🌹 FROM SHARIF TIJJANI 🌹

Translated & Analyzed By: Husseini Yushau BabalWaiz, New York.

In the Name of Allah the Beneficent the Merciful

O Lord send your felicitation upon the noble Prophet who has opened what has been locked and who has sealed what has past. The helper of the Truth with the Truth. And the guide to your straight path. And upon his household according to the level of his [deserving] prerogative and his highest magnitude, with the level of the your divine self-greatness in every time and in every while. Ameen!

ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺑﻤﺤﺒﺘﻪ ﻟﻨﺎ ﻭﺑﺮﺣﻤﺘﻪ ﺍﻟﺬﺍﺗﻴﺔ ﺃﺣﺐ ﺃﻥ ﻳُﻌﺮَﻑَ ﻓﺘﺠﻠﻰ ﻓﻲ ﺍﻷﺯﻝ ﻭﻟﻤﺎ ﺗﺠﻠﻰ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭﻝ ﻋﺒﺪ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﺃﻭﻝ ﺫﺍﻛﺮ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﺃﻭﻝ ﻣﻦ ﺃﺣﺒﻪ ﺍﻟﻠﻪ ﻭﻧﻈﺮ ﺇﻟﻴﻪ ﻭﻗﺮﺑﻪ ﻭﺣﻜﻢ ﻋﻠﻴﻪ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻭﺭﺿﻲ ﺑﺘﻠﻚ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻓﺘﺨﺮ ﺑﻬﺎ.

All praises due to Allah the Almighty with his love to us and with his immanence mercy, He had wanted to be know, so He manifested infinitely. So when he manifested (himself) the messenger of Allah [PBUH] became the first servant of Allah Almighty and the first one to remember Allah Almighty and the first to love him and look at him and get closer to him. And He decreed servitude upon him and he (the Prophet) was pleased with such servitude and was happy with it.

ﻓﻠﻬﺬﺍ ﻳﻘﻮﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﺎ ﺳﻴﺪ ﻭﻟﺪ ﺁﺩﻡ ﻭﻻ ﻓﺨﺮ ﻻ ﻓﺨﺮ ﻟﻪ ﺑﺴﻴﺎﺩﺗﻪ ﻋﻠﻰ ﺑﻨﻲ ﺁﺩﻡ ﺇﻧﻤﺎ ﻓﺨﺮﻩ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻪ ﻓﻲ ﺣﻀﺮﺓ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻷﻧﻪ ﻻ ﻳﻜﻮﻥ ﺳﻴﺪﺍ ﺇﻻ ﺇﺫﺍ ﻏﺎﺏ ﻋﻦ ﺣﻀﺮﺓ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﺣﻀﺮﺓ ﺍﻟﻠﻪ ﻓﻼ ﻳﻜﻮﻥ ﺇﻻ ﻋﺒﺪﺍ. ﻭﻛﻮﻧﻪ ﻓﻲ ﺣﻀﺮﺓ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺃﻓﺨﺮ ﻋﻨﺪﻩ ﻣﻦ ﻛﻮﻧﻪ ﻓﻲ ﻣﻘﺎﻡ ﺍﻟﺴﻴﺎﺩﺓ ﻋﻨﺪ ﺧﻠﻘﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﻟﻬﺬﺍ ﺗﺸﺮﻑ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺳﻤﺎﻩ ﻋﺒﺪﺍ ﻓﻲ ﺃﻋﻈﻢ ﻣﻘﺎﻣﺎﺗﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ.

So this is why the Prophet (PBUH) said: I am the master of son of Adam and it is not a pride[to say that]. There is no pride with his leadership upon the sons of Adam, but his pride is with his servitude of Allah in the presence of Allah Almighty. Because he would not be a leader unless he is absent from the presence of Allah Almighty. But if he is in the presence of Allah, he would not be anything but a servant (of Allah). And being in the divine presence of Allah is more of a pride to him than being in leadership position towards the creatures of Almighty. And with this that the Prophet(PBUH) honored with servitude for the sake of Allah. And Allah Almighty had called, "Abdan", a servant, in the greatest of his positions[PBUH].

ﺃﻋﻈﻢ ﻣﻘﺎﻣﺎﺗﻪ ﻣﻘﺎﻡ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﻣﻘﺎﻡ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ﻭﻣﻘﺎﻡ ﺇﺳﺮﺍﺋﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؛ ﺩﻧﺎ ﻓﺘﺪﻟﻰ ﻓﻜﺎﻥ ﻗﺎﺏ ﻗﻮﺳﻴﻦ . ﺑﻜﻞ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻣﺎﺕ ﺳﻤﺎﻩ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻋﺒﺪﺍ.

And the greatest of the statuses, is the status of (dawa'ah) calling in course of Allah Almighty and the status of (wahyi) revelation upon him and the status of his ascension (to the haven [PBUH]). He approached and came closer. And he was at a distance of but two bow-length. So with all these statuses Allah Almighty called him a servant.

‏ 👈ﻭﺇﻧﻪ ﻟﻤﺎ ﻗﺎﻡ ﻋﺒﺪ ﺍﻟﻠَّﻪِ

👈ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﺒﺪﻩ ﺍﻟﻜﺘﺎﺏ

👈ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺃﺳﺮﻯ ﺑﻌﺒﺪﻩ ﻟﻴﻼ

And when the servant of Allah stood up👈

Praise be to Allah who has revealed a Book[Al-Qur'an]upon his servant👈

Glory be unto whom (Allah) who took his servant on a journey👈

ﺑﻬﺬﻩ ﺍﻟﻤﻘﺎﻣﺎﺕ ﺳﻤﻲ ﺑﺎﻟﻌﺒﺪ ﻭﻟﻬﺬﺍ ﻛﺎﻧﺖ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻠﻪ ﺃﻓﺨﺮ ﺍﻟﻤﻘﺎﻣﺎﺕ ﻋﻨﺪﻩ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻬﺬﺍ ﺃﻳﻀﺎ ﻋﺼﻢ ﺍﻟﻠﻪ ﺃﻣﺘﻪ ﻣﻦ ﺍﻟﻀﻼﻟﺔ ﺑﺨﻼﻑ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﺬﻳﻦ ﺿﻠﻮﺍ ﻭﻇﻨﻮﺍ ﺃﻥ ﻋﻴﺴﻰ ﻟﻤﺎ ﻗﺮﺑﻪ ﺍﻟﻠﻪ ﻛﺎﻥ ﺍﺑﻨﺎ ﻟﻪ ﺃﻭ ﺷﺮﻳﻜﺎ ﻟﻪ ﻓﻲ ﺍﻷﻟﻮﻫﻴﺔ، ﻭﻛﻞ ﻫﺬﺍ ﺿﻼﻝ.

So he was called servant with these ranks and it is with this reason that servitude for Allah’s sake is the best of ranks for him[PBUH]. And it is for this reason also that Allah had protected his Ummah from misguidance, unlike the Christians who have gone astray and assumed that when [Jesus] Issah got closer to Allah he became his son or his partner in divinity and all this is misguidance.

ﻓﺎﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ ﻣﻊ ﺃﻧﻪ ﺃﺟﻞ ﻣﻘﺎﻣﺎ ﻣﻦ ﻋﻴﺴﻰ ﻭﺃﻋﻠﻰ ﻭﻫﻮ ﺳﻴﺪ ﻋﻴﺴﻰ ﻭﻋﻴﺴﻰ ﻳﺴﺘﻤﺪ ﻣﻨﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻣﻊ ﻫﺬﺍ ﻛﻼ ﻣﺎ ﺿﻠﺖ ﺃﻣﺘﻪ ﺣﺘﻰ ﺍﺗﺨﺬﻭﻩ ﺭﺑﺎ ﻛﻤﺎ ﺿﻠﺖ ﺍﻟﻨﺼﺎﺭﻯ . ﻭﻛﻠﻨﺎ ﻧﻌﻠﻢ ﺃﻧﻪ ﺳﻴﺪ ﺍﻟﻌﺒﺎﺩ ﺟﻤﻴﻌﺎ ﻭﻟﻜﻨﻪ ﻋﺒﺪ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ.

So the Prophet [PBUH] in spite of his noble rank than Issah and the highest is Sayyidina Issah and Issah seeks[blessings]. From him[Muhammad] peace and blessings of Allah be upon him. In spite of all this his Ummah had never been misguided to the extent of adopting a god, as the Christians did and got misguided.

ﻛﻠﻤﻨﻲ ﺃﻣﺮﻳﻜﻲ ﻓﻲ ﻃﺎﺋﺮﺓ ﻭﺃﻧﺎ ﻣﺴﺎﻓﺮ ﻓﻘﺎﻝ ﻟﻲ: ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ؟ ﻧﺤﻦ ﻣﺴﻴﺤﻴﻮﻥ ﻭﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ ﻧﺤﻦ ﻧﻌﺒﺪ ﻋﻴﺴﻰ ﻭﺃﻧﺘﻢ ﺗﻌﺒﺪﻭﻥ ﻣﺤﻤﺪﺍ، ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻨﺎ؟ ﻗﻠﺖ ﻟﻪ : ﻫﺬﺍ ﻫﻮ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻨﺎ : ﻧﺤﻦ ﻻ ﻧﻌﺒﺪ ﻣﺤﻤﺪﺍ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻞ ﻧﺤﻦ ﺭﺑﻨﺎ ﻭﺭﺏ ﻣﺤﻤﺪ ﻭﺍﺣﺪ ﻣﺤﻤﺪ ﺇﻣﺎﻣﻨﺎ ﻓﻲ ﺍﻟﻌﺒﻮﺩﻳﺔﻭﺇﻣﺎﻣﻨﺎ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺇﻣﺎﻣﻨﺎ ﻓﻲ ﻃﺎﻋﺔ ﺍﻟﻠﻪ ﻭﻟﻜﻨﻪ ﻋﺒﺪ ﻛﻤﺜﻠﻨﺎ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﻟﻬﺬﺍ ﺗﺠﺪ ﺍﻹﺳﻼﻡ

ﻧﺤﻦ ﺩﻳﻨﻨﺎ ﻳﺴﻤﻰ ﺍﻹﺳﻼﻡ ﻻ ﻳﺴﻤﻰ " ﻣﺤﻤﺪﻳﺎ " ﻛﻤﺎ ﺗﺴﻤﻮﻥ ﺃﻧﺘﻢ ﺩﻳﻨﻜﻢ ﺑﺎﻟﻤﺴﻴﺤﻴﺔ؛ ﻷﻥ ﺩﻳﻨﻨﺎ ﻣﺴﺘﻘﻞ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻧﺤﻦ ﻭﻣﺤﻤﺪ ﻓﻴﻪ ﺳﻮﺍﺀ .

An American citizen spoke to me while on a journey in an airplane and said to me: What is the different between us and you? We are Christians and you are Muslims. We worship Issah and you worship Muhammad [PBUH], what is the difference between us? I then answered him saying: This is the difference: We do not worship Muhammad [PBUH], but rather our Lord and the Lord of Muhammad is One. Muhammad is our clergy in servitude or worship. He is our leader in worship and our leader in obedience to Allah, but he is a servant of Allah Almighty like us, and this is how you would find Islam [our belief]. Our religion is called Islam, it is not called "Muhammadan", as you are referring to your religion Christianity; Because our religion is independent [of any being] but for Allah Almighty [only], we and Muhammad are equal.

ﻗﺎﻝ ﻟﻲ ﺍﻟﺴﺎﺋﻞ : ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﻟﻢ ﻳﺠﺪﻭﺍ ﻣﻦ ﻳﺒﻠﻐﻬﻢ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺇﻥ ﻧﺒﻴﻨﺎ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺒﺪ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﻫﻮ ﺃﻭﻝ ﻋﺒﺪ ﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﺃﻭﻝ ﻣﻮﺟﻮﺩ ﻭﺃﻭﻝ ﻣﻦ ﺫﻛَﺮ ﺍﻟﻠﻪ ﻭﻭﺣَّﺪﻩ ﻭﻋﺒﺪﻩ ﻗﺒﻞ ﺑﺮﻭﺯ ﺍﻟﺰﻣﺎﻥ ﻭﺑﻌﺪ ﺑﺮﻭﺯ ﺍﻟﺰﻣﺎﻥ . ﻋﺒَﺪﻩ ﺁﻻﻓﺎ ﻣﻦ ﺍﻟﻤﻼﻳﻴﻦ ﻗﺒﻞ ﻭﺟﻮﺩ ﺷﻲﺀ ﻣﻦ ﺍﻟﻤﻮﺟﻮﺩﺍﺕ

ﻭﻫﺬﺍ ﺍﻟﻌﺒﺪ ﻫﻮ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺧﺘﺎﺭﻧﺎ ﺍﻟﻠﻪ ﻭﺷﺮﻓﻨﺎ ﺑﺄﻥ ﺟﻌﻠﻨﺎ ﻣﻦ ﺃﻣﺘﻪ ﻭﺟﻌﻠﻪ ﻫﻮ ﺭﺳﻮﻟﻨﺎ ﺣﻘﻴﻘﺔ . ﻫﻮ ﺭﺳﻮﻝ ﺍﻟﻜﻞ . ﻫﻮ ﻧﺒﻲ ﺍﻷﻧﺒﻴﺎﺀ . ﻫﻮ ﺭﺳﻮﻝ ﺇﻟﻰ ﻛﻞ ﺍﻟﺮﺳﻞ ﻭﺇﻟﻰ ﻛﻞ ﺍﻟﻤﻼﺋﻜﺔ ﻭﺍﻟﺠﻦ ﻭﺍﻹﻧﺲ ﻭﻟﻜﻨﻨﺎ ﻧﺤﻦ ﺃﻣﺘﻪ؛ ﺧُﺼﺼﻨﺎ ﺑﺄﻧﻨﺎ ﺃﻣﺘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ.

The questioner said to me: In America they do not have [people] who are conveying this religion [Islam] to them [by then]. Verily our Prophet [PBUH] is a servant of Allah Almighty. And he is the first servant of Allah Almighty. The first to ever exist and the first to remember[invoke] Allah alone and worshiped him before the advent of time and after the advent of time. Thousands of angels worshiped him before some existence existed.

And this servant of the messenger of Allah[PBUH], Allah has chosen for us and honored us by making us among his Ummah and making him our real messenger. He is the messenger of everyone. He is the Prophet of the prophets. He is the Messenger to all messengers and to all angels, Jinn and mankind. But we are his Ummah [society], we have been earmarked because we are his Ummah [PBUH].

Analysis:

Readers could observe the smart and simple answer Maulana Sheikh Barhama gave that Christian American, where he said we are the same with the Prophet s.a.w. are equal was the right answer to be given to such a person who considers a man like Jesus as God and not yet a Muslim. However, Sheikh himself made us know that our beloved Prophet s.a.w. is a man but an extraordinary man unlike ordinary men like us all. And he knows that one has to be a Muslim to understand this, else a non Muslim would infer from our reverence to Prophet s.a.w, similar to theirs of regarding Jesus as God, which is not the case.

Besides, we could sense that when he told Sheikh there were no Muslims propagating Islam in America by then, Sheikh had a good future intention of extending his da'awah here in America by proxy, and i think that was one of the reasons why he had sent his grandson son Imam Hassan Cisse to London learn English Language, right after he graduated from a University in Egypt and came back. And it was obvious that his intention for Imam Hassan was to target America and the western world in general for da'awah or propagation of the religion, as he was known to have done globally. 

 

And he did that to emulate his beloved Prophet s.a.w. who had sent Zaid bun Haritha to the Jewish land to learn Hebrew for da'awah purpose. No wonder he wrote these stanzas in his qasidah/poem(one of my favorite lines):

ترى كل مفعولى بفعل محمد* وحالي وتمييزي إليه يشير

إذا سار خير الناس سرت وراءه* وإن حل يوما فالمسير بعيد

You would see my action akin to the actions of Muhammad s.a.w* And my character and my differencition (between right and wrong) points toward him

When the best of mankind walks I walk behind him* Where he would reach stop i would also stop, else the journey would be far (for me without getting to the rightful destination)

And WALILAHIL HAMD, this has been achieved, because Imam Hassan Cisse came to America on several occasions and converted many African Americans, Hispanics and White people to Islam and took many of them to Kaolack in Senegal to learn the Qur’an and Islamic Knowledge. He even brought an American Muslim sister to be cooking for them, because the Senegalese diet was totally different from that of those they eat in America, all in a bid to make them feel at home and study. And Alhamdulilah, we now have some brothers and scholars here in America who had benefitted from this mentoring of Imam Hassan in our midst. Some of them are: Sheikh Muhammad Abdullahi, Abu'l HassanAbdul-Malik, Ibrahim Dimson, Osman Dimson, Mahmoud Cisse etc. And these brothers are really making great impact for Islam on social media and in their various communities.

Translated & Analyzed By: 
Husseini Yushau BabalWaiz, New York.

  

ENGLISH BOOKS BY/ON SHAYKH IBRAHIM NIASSE AND THE TIJANI TARIQAH
(AVAILABLE FOR SALE)

1. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega - (Translated by Khalifah Awwal Baba Taofiq)

2. Rihlat Konakriyah (A trip to Conakry), Shaykh Ibrahim Niasse - (Translated by Khalifah Awwal Baba Taofiq)

3. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions (Compiled by Khalifah Awwal Baba Taofiq)

4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Compiled by Khalifah Awwal Baba Taofiq)

5. Kano Conferences (Majlis Kano) and the khutba titled (Hadiqat al-Anwar fii ma ihtawa alayhi qawaaid al-Islam minal hikam wal asrar) - (Translated by Sayyidah Bilqis Grillo)

6. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)

7. A Brief Biography of the Shaykh al-Islam Ibrahim Niasse (Compiled by Sayyidah Bilqis Grillo)

8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" – (Translation & Commentary by Dr. Razzaq Solagberu)
9. Islamic Law of Inheritance, by Sayyid Ali ibn Abubakar al-Muthanna ibn Abdullah Niasse (Translated by Dr. Sulaiman Shittu)

10. Numerous “English” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)

11. Numerous “Arabic” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)

To order for copies, contact;

Call/Whatsapp: +2348034656467

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