Saturday, 20 June 2020

STEADFASTNESS IN WORSHIP: DURING THE LAST DAYS OF SHEIKH IBRAHIM NIASS

HISTORICAL NARRATIVE OF AN INSTANCE DURING THE LAST DAYS OF SHEIKH IBRAHIM NIASS

Narrated by: Imam Hassan Cisse

 

امام الحضرة الشيخ حسن سيسى يتحدث عن آخر الايام الشيخ ابراهيم لما كان معه في المستشفى بلندن 💔❤🌹

 

IMAM HASSAN CISSE GIVING A HISTORICAL NARRATIVE OF AN INSTANCE DURING THE LAST DAYS OF SHEIKH IBRAHIM NIASS WHEN HE WAS WITH HIM AT THE HOSPITAL IN LONDON....................💔❤🌹


AS WE REFLECT ON THIS VERY SAD DAY(45 years ago [26th July, 1975]) WHEN THE MUSLIM AND THE NON MUSLIM WORLD LOST A GLOBAL ICON/SAINT, MAULANA SHEKHUL ISLAM, IT IS CONSOLING TO LISTEN TO AN AMAZING EULOGY BY HIS GRAND SON, IMAMUL KHADRAH, AL-USTAZUL ALLAMAH IMAM HASSAN ALIYU CISSE!!!

 

"...(Sheikh) had never neglected any of his ahzaab (azkaar) and his faraaed (mandatory routine of worship)...I remember one day he was feeling so much pain to the extent that a doctor came and tied an injection tube on his arm....

 

When the time of zuhur salat was due, he asked me if the time was due, and I said yes it is time....

 

He then said: "How can I pray today?".

 

And I said: "You would not pray today...Allah will not impose upon a soul something beyond its ability"....

 

He said to me: "But that was the view of (Imam) Malik who said:

 

He who does not get access to water and is incapable of doing "tayyamum" or dry ablution

 

Then the four opinions will serve as school of thoughts for him (to choose any of them).

 

He has to pray in contrast to what Malik said. Malik said, he doesn't pray and doesn't expiate for it (later), but as for me I will pray." So he prefered the opinion of Abal Qasim (Prophet Muhammad s.a.w).

 

As I said, he had never neglected his wird (litany). I came to him one morning and the Doctor advised us to give him water to drink every now and then.

 

So when I came with water he was looking at me and not talking and there was no tasbaha or rosary in his hand, until I got bored of standing and returned to my place.

 

So after he finished he said, "Ya Hassan, I was reciting the wird of laazim (mandatory litany). And when a murid recites wird, he is not supposed to talk or drink.

 

And I said: "Sheikhana, I read in a book, "درة التاج"/ "Durratul Taaj" that: "It is possible for him to drink".

 

He said: "No...no...even if it were to drink with dosage of drugs or medicine, because water extinguishes the temperature or warmth of "zikir". So it is recommended for a "zaakir" (someone in a state of zikir) to wait for a moment (when he finishes) before he drinks, because water quenches the temperature of zikir...."

 

This is a great lesson for us all, especially for those murids who infringe upon the code of ethics of tariqah to the extent of neglecting their salat without any tangible reason, with their wishful thinking that, since they are followers of Sheikh they can neglect salat and still be in good standing with Allah Almighty!

 

Translated By: Husseini Yushau Babalwaiz,

New York.

 

 

 

NARRATION OF IMAM HASSAN CISSE (VIDEO)

Or click

https://drive.google.com/file/d/151N6H1g2b5eokQDUn0uzau2P91bOPrVv/view

 

 

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• Kanzul Awliyā fī Tawassuli bi-Aazam al-Asmā

• Raf’u-l Malām aman rafaa wa qabada iqtidā bi-Sayyid al-Anām

• Majmu’ Qasāid al-Mawlid an-Nabawī

• Nujūm al-Hudā fī kawni Nabiyyinā afdala man daā ilā llahi wa hadā

• Ziyādat al-Jawāhir min yawāqīt al-fāzin durari hikamin fī funūn ulūm

• Ad-Dawāwīn as-Sitt

• Matrab as-Sāmieen an-Nāzireen: Fī Manāqib ash-Shaykh Al-Hajj Abdullah ibn Sayyid Muhammad

• Fi Riyād at-Tafsīr: Tafsīr Mawlāna ash-Shaykh Ibrahīm Niyās al-Kawlakhy

• Al-Bayān wa-t Tabyīn anni-t Tijāniyyati wa-t Tijāniyyīn

• Tanbīhu-l adhkiyā fī kawn Ash-Shaykh At-Tijānī Khātim al-Awliyyā

• Dīwān Sayr al-Qalb bi-Madh al-Mustafā al-hibb ilā Hadrat Ar-Rabb

• Majmū Rihlāt Ash-Shaykh Ibrāhīm [Ar-Rihlat al-Hijaziyya al-ūlā, Nayl al-Mafāz al-awd ilā-l Hijāz, Ar-Rihlat al-Kanāriyya wal Kumāshiyya, Ar-Rihlat al-Kunākriyya]

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• Ghāyatul Amānī fī Sīrat Sīdī Ahmad At-Tijānī [Compiled by Muhammad ibn Al-Hassan al-Madaū Thānī]

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• New Life Through Sufism (An Introductory Approach to Sufism) [by Shaikh Zikrullah Okukayode Yekeen

• Pure Hearted (Al Qalb as-Salīm) [by Sayyid Balogun Babatunde (Ubaidullah Alli)]

• Rūh al-Adab (Spirit of Excellent Ethics) by Shaykh Ibrahim Niasse [Translated by Abdul-Quadir Okeneye (Khaadimul Faydah)]
• At-Taiseer (Simplification): The Means of Attaining Purification Through Poetry with Allaah's Most Beautiful Names, By Shaykh El-Hajj Malick Sy [Translated by Abdul-Quadir Okeneye (Khaadimul Faydah)]

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• Al-Yaaqutatul Fareeda Fii Tariqatul Tijaniyyah (The Unique Ruby in the Tijaniya Spiritual Path), by Sheikh Muhammad Nazifi (R.A)...Translated by Sayyidi Jafaru Ibrahim
• Shariah and Haqiqa: In the Light of the Qur’ān and the Prophetic Traditions, by Dr. Awwal Baba Taofiq
• Mawlud lectures of Shaikh Ibrahim Niass(Translated by Sayyidah Bilqis Grillo)
Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo)
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SŪFĪ LITERATURE/WRITINGS/BOOKS COLLECTION

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• Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]

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• Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih (Mandate of the Praise Worshipper, the Supplicant and the Glorifier and the Profit Secluder, in the Supplications with ‘The Invocation of the Opener’) by Shaykh Muhammad Gibrima Ad-Dāghirī - Arabic

• Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic

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Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) - Arabic

Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic

Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic

Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic

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2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)

3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)

4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)

5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass - (Translation
& Transliteration of Majmuu' Qasaid al-Mawlid of Baye) - (Translated by Sayyid AbdulQadri Okeneye)

6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)

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15.Facts about Sufism by Ismaheel Abdulrauf

16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)

17. Mawlud lectures of Shaikh Ibrahim Niass - (Translated by Sayyidah Bilqis Grillo)

18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)

19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)

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SUFI BLOGS & SUFI BOOKS LINKS
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4. SHAYKH MUHAMMAD GIBRIMA

5. THE DIVINE FLOOD (Writings & Translation Works of Imam Fakhruddin Owaisi)

6. SHAYKH UMAR FALKE

7. THE ICON OF MYSTICS: SHAYKH IBRĀHĪM NIYĀS (Writings& Translation Works of Shaykh (Dr.) Awwal Baba Taofik)

8. THE FAYDAH IN MAURITANIA

9. ENGLISH TRANSLATIONS OF SHAYKH IBRAHIM NIASSE’S BOOKS (By Shaykh Hussein Babalwaiz)

10. SUFI SUPPLICATIONS/INVOCATIONS

11. SHAYKH IBRAHIM NIASSE’S WORKS: INTERPRETATION FROM ARABIC (By Imam Muhammad Abdullahi)

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13. SHAYKH ADAM ABDULLAHI AL-ILORY

14. SHARING THE TREASURES OF PRISTINE ISLAM (Translations of Sayyida Bilqis Grillo)

15. SPIRITUAL FLOOD (FAYDAH) PEARLS [Writings & Translation Works of Shaykh Sulayman Odetayo]

16. SHAYKH TĀJ AHMAD AL-LABĪB AL-ADABY

17. THE BELIEVER’S SWORD: APPLICATION OF SCIENCE OF NUMBERS & LETTERS TO PRAYERS FROM QUR’AN & HADITH

18. KHADEEJAH: LIGHT UPON LIGHT LADY

19. PRISTINE SUFISM BOOKS


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